Results for 'John J. Mulhern'

966 found
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  1.  21
    A Note on Stating the Socratic Paradox.John J. Mulhern - 1968 - Journal of the History of Ideas 29 (4):601.
  2. R. E. Allen, Plato's 'Euthyphro' and the Earlier Theory of Forms. [REVIEW]John J. Mulhern - 1973 - Journal of Value Inquiry 7 (1):71.
     
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  3.  27
    A Quantitative Relationship between Signal Detection in Attention and Approach/Avoidance Behavior.Vijay Viswanathan, John P. Sheppard, Byoung W. Kim, Christopher L. Plantz, Hao Ying, Myung J. Lee, Kalyan Raman, Frank J. Mulhern, Martin P. Block, Bobby Calder, Sang Lee, Dale T. Mortensen, Anne J. Blood & Hans C. Breiter - 2017 - Frontiers in Psychology 8.
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  4.  87
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr, Gilles Deleuze, Felix Guattari, Hugh Tomlinson, Graham Burchell & Tom Conley - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181.
  5. and Narly Golestani.Lawrence M. Ward & John J. McDonald - 1998 - In Richard D. Wright, Visual Attention. Oxford University Press. pp. 8--232.
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  6.  26
    Genealogical Pragmatism: Philosophy, Experience, and Community.John J. Stuhr - 1997 - State University of New York Press.
    Drawing on the work of popular American writers, American philosophers, and Continental thinkers, this book provides a new interpretation of pragmatism and American philosophy.
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  7. The Covenant Never Revoked: Biblical Reflections on Christian-Jewish Dialogue.Norbert Lohfink & John J. Scullion - 1991
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  8.  43
    I. Augustine, Literal and Scientific.John J. O'Meara - 1977 - The Saint Augustine Lecture Series:9-35.
  9.  79
    (1 other version)Pragmatism, postmodernism, and the future of philosophy.John J. Stuhr - 2003 - New York: Routledge.
    Pragmatism, Postmodernism and the Future of Philosophy is a vigorous and dynamic confrontation with the task and temperament of philosophy today. In this energetic and far-reaching new book, Stuhr draws persuasively on the resources of the pragmatist tradition of James and Dewey, and critically engages the work of Continental philosophers like Adorno, Foucault, and Deleuze, to explore fundamental questions of how we might think and live differently in the future. Along the way, the book addresses important issues in public policy, (...)
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  10. Souls and Senators.John J. O'brien - 1926 - Modern Schoolman 3:47.
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  11.  20
    Operant conditioning of GSR amplitude.J. Eric Helmer & John J. Furedy - 1968 - Journal of Experimental Psychology 78 (3p1):463.
  12. Making Sense of Doubt: Strawson's Anti-Scepticism.John J. Callanan - 2011 - Theoria 77 (3):261-278.
    Strawson's philosophical attitude towards scepticism is frequently thought to have undergone a significant shift from the “strong” or “robust” employment of transcendental arguments in Individuals to a more “modest” understanding of the efficacy of such arguments in Skepticism and Naturalism: Some Varieties. I argue that this interpretation is based upon a misunderstanding of the function of transcendental arguments in Strawson's earlier works. Examining the continuity of Strawson's modest naturalistic approach to scepticism can offer some insight as to the continuing overestimation (...)
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  13.  26
    A New Presentation of Ockham's Theory of Supposition with an Evaluation of some Contemporary Criticisms.John J. Swiniarski - 1970 - Franciscan Studies 30 (1):181-217.
  14.  9
    Contributors.David S. Liptay & John J. Liptay - 2007 - In David S. Liptay & John J. Liptay, The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 231-231.
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  15.  32
    Diverse perspectives on Marxist philosophy: East and West.Sara Luther, John J. Neumaier & Howard Parsons (eds.) - 1995 - Westport, Conn.: Greenwood Press.
    A contemporary examination of the past, present, and future of Marxist philosophy.
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  16. Basic Writings.Josiah Royce & John J. Mcdermott - 1972 - Religious Studies 8 (3):269-270.
     
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  17.  33
    Lost, Looking Around, and Looking Ahead.John J. Stuhr - 2018 - Journal of Speculative Philosophy 32 (1):35-49.
    ABSTRACT In this article I argue that contemporary philosophy is lost in several important senses and that its recovery requires that we understand philosophy as a fundamentally creative endeavor; an expressive, evocative, imaginative, and visionary art; an art of life, like poetry and theater, music and painting, films and sculpture, installations and architecture, graffiti and graphic novels, ballet and basketball; a province of meaning rather than, more than, fact. I show how this changed self-understanding in turn would change the questions (...)
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  18.  30
    Settling the stimulus-substitution issue is a prerequisite for sound nonteleological neural analysis of heart-rate deceleration conditioning.Robert B. Malmo & John J. Furedy - 1993 - Behavioral and Brain Sciences 16 (2):392-393.
  19.  57
    The revival of eugenics.John J. O'Connor - 1990 - The Chesterton Review 16 (3/4):388-391.
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  20.  46
    II. The Creation of Man and Woman.John J. O'Meara - 1977 - The Saint Augustine Lecture Series:37-62.
  21.  17
    Michael Vertin Bibliography.David S. Liptay & John J. Liptay - 2007 - In David S. Liptay & John J. Liptay, The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 227-230.
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  22.  13
    Redating the Exodus and Conquest.Thomas L. Thompson & John J. Bimson - 1980 - Journal of the American Oriental Society 100 (1):66.
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  23.  21
    Animal Faith and Its Object.John J. Stuhr - 2024 - In Martin A. Coleman & Glenn Tiller, The Palgrave Companion to George Santayana’s Scepticism and Animal Faith. Springer Nature Switzerland. pp. 109-123.
    Santayana claims that animal life inevitably requires the “posit” of an external and independent environment, but the claim is shown to be both a mistake and a move from empirical science to metaphysics. Such a move originates in a quest for permanence and a plea for humility.
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  24. A terrible love of hope.John J. Stuhr - 2008 - Journal of Speculative Philosophy 22 (4):pp. 278-289.
  25.  18
    The Crisis of Western Education.Christopher Dawson & John J. Mulloy - 1962 - British Journal of Educational Studies 10 (2):206-207.
  26.  60
    Radical Empiricism: William James and Gilles Deleuze.John J. Stuhr - 2021 - Contemporary Pragmatism 18 (4):370-392.
    Both William James and Gilles Deleuze labeled their philosophies "radical empiricism." In this context, this essay explores the similarities and differences between James's radical empiricism and Deleuze's "transcendental empiricism". These accounts then inform a view of philosophy understood as a creative art. This art demands flexible habits--what James termed "genius"--in a changing world. Accordingly, radically empirical accounts of creativity and genius are sketched.
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  27.  41
    Introduction.John J. Stuhr - 2004 - Journal of Speculative Philosophy 18 (3):169-169.
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  28.  34
    Dewey's Reconstruction of Metaphysics.John J. Stuhr - 1992 - Transactions of the Charles S. Peirce Society 28 (2):161 - 176.
  29. Practice, semiotics, and the limits of philosophy.John J. Stuhr - 2005 - Journal of Speculative Philosophy 19 (1):73-80.
    This article, with those published here by Robert Innis and Richard Shusterman, is part of a symposium devoted to exploring critically new directions in, and for, pragmatism. Each symposiast takes up this task in the context of new books by the other two. Accordingly, I examine the ways in which _Pragmatism and the Forms of Sense by Innis and _Surface and Depth by Shusterman may advance commitments to pluralism (such that the books that speak to one person may not address (...)
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  30.  28
    Freedom, Solidarity, and Their Institutions.John J. Stuhr - 2023 - Journal of Speculative Philosophy 37 (1):21-40.
    ABSTRACT Beginning with the observation that “freedom” has many meanings, this article explains that freedom is typically understood in one of three ways: as self-determination (in terms of its origin), as choice (in terms of its experience), or as power (in terms of its outcome). These accounts render freedom essentially a feature or characteristic of individuals. Against such views, this article argues that freedom is a feature of institutions and the practices those institutions make possible. In this context, it is (...)
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  31. Only going so fast: Philosophies as fashions.John J. Stuhr - 2006 - Journal of Speculative Philosophy 20 (3):147-164.
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  32.  60
    Tolerance and the Catholic.John J. Carroll - 1956 - Thought: Fordham University Quarterly 31 (4):629-629.
  33.  92
    Just war theory, humanitarian intervention, and the need for a democratic federation.John J. Davenport - 2011 - Journal of Religious Ethics 39 (3):493-555.
    The primary purpose of government is to secure public goods that cannot be achieved by free markets. The Coordination Principle tells us to consolidate sovereign power in a single institution to overcome collective action problems that otherwise prevent secure provision of the relevant public goods. There are several public goods that require such coordination at the global level, chief among them being basic human rights. The claim that human rights require global coordination is supported in three main steps. First, I (...)
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  34.  32
    Crossings, Hybrids, Genres I: Editor's Introduction.John J. Stuhr - 2014 - Journal of Speculative Philosophy 28 (4):411-412.
    The articles in this issue of the Journal of Speculative Philosophy address a cluster of related philosophical themes: crossings, hybrids, and genres. These themes have many related aspects. Some of them are metaphilosophical. They concern the nature of philosophy itself and the nature of philosophical transgression and transformation; the relation of philosophy to other disciplines, genres, and practices; the value of philosophy at both individual and societal levels; the multiple forms of different philosophies; the conditions that make possible originality and (...)
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  35.  19
    5. Community, Identity, and Difference: Pragmatic Social Thought in Transition.John J. Stuhr - 1997 - In Richard E. Hart & Douglas R. Anderson, Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 106-126.
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  36.  31
    Can Pragmatism Appropriate the Resources of Postmodernism? A Response to Nielsen.John J. Stuhr - 1993 - Transactions of the Charles S. Peirce Society 29 (4):561 - 572.
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  37.  33
    Dewey's Notion of Qualitative Experience.John J. Stuhr - 1979 - Transactions of the Charles S. Peirce Society 15 (1):68 - 82.
  38.  35
    (2 other versions)Editor's Introduction.John J. Stuhr - 2011 - Journal of Speculative Philosophy 25 (1):1-2.
    In April 2010, the American Philosophies Forum held a symposium called "The Future of Ethics" at Emory University. Many of the twenty-four presentations, revised in light of significant discussion at the symposium, now are published in this and the subsequent issue of this journal.The notion of "the future of ethics" is intentionally multivocal. It includes, but is not limited to, attention to the nature of ethics and ethical life; the relation of ethics to aesthetics, politics, logic, sciences, and other fields; (...)
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  39.  21
    Genres, Hybrids, Crossings: Mixings, Samplings, Mash-Ups.John J. Stuhr - 2015 - Journal of Speculative Philosophy 29 (1):4-15.
    ABSTRACT I begin by considering the nature of philosophy understood as a genre of writing. I claim that genres are impure, porous, changing sites of inclusion and exclusion that are anything but natural kinds. Furthermore, I suggest that works of poetry, drama, painting, dance, and other arts may profitably be understood as works of philosophy and that philosophy itself may profitably be understood as an art, as performance work. I support this claim by an analysis of philosophy's canon as historicist, (...)
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  40.  16
    No professor's lectures can save us: William James's pragmatism, radical empiricism, and pluralism.John J. Stuhr - 2023 - New York, NY, United States of America: Oxford University Press.
    No Professor's Lectures Can Save Us: William James's Pragmatism, Radical Empiricism, and Pluralism draws critically on the full range of the writings of William James--his psychology, theory of belief and truth, radical empiricism, pluralism, and his accounts of religion, ethics, politics, and society-to develop a powerful case for an original pragmatic world view and temperament resonant with James's philosophy. In a manner that avoids the "vicious intellectualism" that James criticized, the book engages more than a century of scholarship on James, (...)
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  41.  8
    On Re-Visioning Philosophy.John J. Stuhr - 1989 - Philosophy Today 33 (3):264-274.
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  42.  18
    Pragmatist and American Philosophical Perspectives on Resilience ed. by Kelly A. Parker and Heather E. Keith.John J. Stuhr - 2021 - Transactions of the Charles S. Peirce Society 56 (4):624-631.
    At present, the market for books about resilience appears to be immense1—and resilient. There are books about everyday resilience, resilience in response to unusual opportunities and special challenges, and resilience in the face of trauma, suffering, disease, and pandemics. These books about resilience often are addressed to persons in particular careers: government office holders and politicians; military leaders and warriors; students and teachers; doctors, lawyers, engineers, fund-raisers and philanthropists, farmers, business leaders and their organizations and supply chains, or writers. And (...)
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  43.  16
    Philosophy and human flourishing.John J. Stuhr (ed.) - 2022 - New York, NY, United States of America: Oxford University Press.
    These questions-in essence 'What are flourishing lives and how can we lead them?'-are long central to philosophy. Now, however, can be addressed in light of new insights in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics as well new research in philosophy itself, including feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. The thirteen contributors chart new directions for understanding and securing human flourishing. Reflecting the fact that lives and cultures differ, the perspectives are pluralistic. Part (...)
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  44.  34
    Sidetracking American Philosophy.John J. Stuhr - 1998 - Transactions of the Charles S. Peirce Society 34 (4):841 - 860.
  45.  59
    The Unexamined Life and Surface Pleasures.John J. Stuhr - 2016 - Journal of Speculative Philosophy 30 (2):163-174.
    In the Apology, Plato’s Socrates asserts: “And if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living—that you are still less likely to believe”. The unexamined life is not worth living. This is the mantra of Western philosophy. The unexamined life—a life that is not self-examining—is not worth living. The temple at (...)
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  46.  25
    Adorno (review).John J. Stuhr - 1986 - Philosophy and Literature 10 (1):103-105.
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  47.  70
    Embodied anomaly resolution in molecular genetics: A case study of RNAi.John J. Sung - 2008 - Foundations of Science 13 (2):177-193.
    Scientific anomalies are observations and facts that contradict current scientific theories and they are instrumental in scientific theory change. Philosophers of science have approached scientific theory change from different perspectives as Darden (Theory change in science: Strategies from Mendelian genetics, 1991) observes: Lakatos (In: Lakatos, Musgrave (eds) Criticism and the growth of knowledge, 1970) approaches it as a progressive “research programmes” consisting of incremental improvements (“monster barring” in Lakatos, Proofs and refutations: The logic of mathematical discovery, 1976), Kuhn (The structure (...)
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  48.  19
    Tools and peripersonal space: an enactive account of bodily space.John J. Sykes - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    Peripersonal space (PPS) is frequently defined as a plastic, pragmatic and goal-directed multisensory buffer that connects the brain-body with its immediate environment. While such characterisations indicate that peripersonal spatiality is profoundly embodied and enactive, comparatively few attempts have aimed to systematically synthesise PPS literature with compatible phenomenological accounts of lived space provided by Heidegger and Merleau-Ponty. Moreover, in traditional cognitive neuroscience, neurophysiological activity is thought to map onto discrete ‘cognitive correlates’. In contemporary 4E approaches to cognition, however, phenomenology-derived notions such (...)
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  49.  53
    On the scope and truth of theology: Theology as symbolic engagement – by Robert Cummings Neville.John J. Thatamanil - 2008 - Journal of Chinese Philosophy 35 (3):528-532.
  50. The Immanent Divine: God, Creation, and the Human Predicament—An East-West Conversation.John J. Thatamanil - 2006
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